Monday, 17 August 2026

Freedom as participation in a moral and political order

 For a Structure for The West

The West should stop speaking of itself in terms of markets, institutions, or military alliances. A civilization is not merely an arrangement of interests – it is a complex edifice and a living organism at the same time. It needs a body, a mind, a soul, a skeleton, and the will to endure.

America supplies the muscle: power, scale, dynamism, efficiency and youthful energy. It is the force that builds, defends, accelerates. In moments of danger, it acts. In moments of possibility, it expands. 

It may be a bit clumsy at times, but is absolutely necessary. Without strength, no civilization survives; America remains the West’s vital engine.

France brings depth. It carries the memory of what civilization means: intellectual rigor, refined statecraft, philosophical clarity (sic!:), and cultural confidence. France reminds the West that power without meaning becomes mere machinery.

Italy gives form to beauty. Art, style, architecture, pleasure, and the wisdom of how to live well – these are not luxuries, but essentials of a healthy civilization. A world worth defending must also be a world worth inhabiting. Italy teaches that elegance is civilizational strength.

Poland contributes something harder to define, but perhaps most essential: spirit. The Spirit of Liberty, resilience, and survival. The refusal to surrender identity under occupation, pressure, or historical catastrophe. Poland remembers what many others have forgotten – that civilization is preserved not only by prosperity, but by sacrifice and inner endurance.

Together, these form something much greater than a political bloc. A civilizational organism. A living commonwealth: muscle, memory, beauty, and spirit bound together in one living whole.

But even a healthy organism needs structure. It needs bones, nerves, and an immune system. Institutions that defend it. Borders that preserve it. Traditions that transmit it. Laws that give it coherence. And people who are responsible for it.

Without structure, spirit dissipates, culture fragments, strength turns aimless, and beauty decays.

What else completes the living entity? Wisdom – to distinguish renewal from self-erasure.

Faith – to believe that this inheritance is worth carrying forward.

And the confidence to create families, cities, ideas, and futures rather than merely consuming what previous generations built.

The West needs disciplined elites who understand the above. Those elites have yet to be built…

A civilization survives when its spirit, culture, power, and beauty recognize themselves as parts of the same whole. The West’s challenge is not only to defend itself, but to understand and remember what kind of a living beast it is.

https://x.com/i/status/2056149481817596002

For a Religion for the West

For those for whom the stories of traditional religions don’t do it anymore, yet who shouldn’t be abandoned to all the leftist cults – climatism, woke, wellness, New-age and many others…

A true conservative alternative, filtering the wisdom of Our Civilization into a simplified set of rules and rituals, promoting Life and Fertility…

Greek reason, Roman order and duty, Christian equality in human dignity, Renaissance beauty, Enlightenment liberty, and the hard-earned memory of survival.

Not guilt, repression, or ideological conformity. Its purpose would be life itself. Fertility instead of sterility. Continuity instead of atomization. Strength instead of decadence. Beauty instead of ugliness. Belonging instead of isolation. It would teach that creating families, raising children, building communities, cultivating excellence, and transmitting civilization are sacred acts.

Rituals not revolving around endless political outrage or performative activism, but around the rhythms of human life: shared feasts, rites of passage, seasonal celebrations, marriage, birth, remembrance of ancestors, local traditions, cultivation of the body, cultivation of the home, care for the dead, responsibility toward future generations.

A Religion distilling the Spirit of Our Civilization 

https://x.com/i/status/2056165371644936241

Let’s talk Civilizations.

The main difference between Eastern and Western civilizations is that the first are based on obedience, while the second are based on competition.

Eastern is top-down. Western is bottom-up.

And hence Germany is an Eastern civilization.

That perspective changes everything.

It explains why the Anglo-American world treats competition as healthy while Germany sees it as dangerous disorder. Why Britain and America instinctively distrust centralized authority, while Germany repeatedly searches for "rational coordination" understood their way – bureaucracy and a centralized state. And why Europe has always contained a hidden civilizational divide inside itself: not between nations, but between societies that believe order creates strength, and societies that believe strength emerges from competition and order emerges upward from rivalry.

German political culture tends to assume that conflict is evidence of "insufficient coordination".

The Anglo instinct asks: “How do we preserve freedom between competing forces?” The German instinct asks: “How do we rationally organize society?” One produces entrepreneurial turbulence; the other produces bureaucracy…

And from that perspective, Germany is fundamentally an Eastern civilization wearing Western clothes. Germany consistently prefers organization over spontaneity, expertise over improvisation, administration over pluralism. The Prussian instinct – discipline, coordination, hierarchy, systemic thinking – remained alive across empires, republics, and the current modern technocracy. Germany is geographically Western, but psychologically it believes that society functions best when organized from above.

And expects submission.

Hence the recurring "tensions" inside Europe. They are not merely national disputes – they are clashes between two different theories of civilization.

And once this lens is adopted, many historical puzzles suddenly align. Russia and China no longer appear uniquely Eastern, but simply more explicit examples of the top-down principle. No wonder the German tendency to align with them…

Britain and America become the purest expressions of bottom-up civilization, where legitimacy emerges from competition itself.

France oscillates between both poles.

Poland, culturally and spiritually Western, is misfortunately placed between two larger Eastern neighbors…

Germany sits in the middle geographically yet psychologically tends toward the Eastern model of disciplined coordination.

Civilization, then, is not about race, religion, or continent. It is about where authority originates: from above, demanding obedience, or from below, emerging through competition.

https://x.com/i/status/2054479844717506726

The French provided civilizational poison.

But there is another great European culture, that can provide a civilizational antidote:

The Polish Spirit of Liberty , Polish thought and values, and Polishness in general.

Poland’s importance, historically, is that it developed a cultural and moral imagination unusually resistant to total absorption by either absolute power or total relativism.

Here is the “Polish antidote” argument:

1. The Polish idea of freedom was moral before it was ideological – Poland understands liberty as inheritance, not dissolution

The core of old Polish liberty – Wolność – was not originally understood as unlimited self-expression.

It was tied to duty, self-government, honor, faith, and restraint.

The old Polish-Lithuanian Commonwealth did not define freedom as liberation from all structure. It defined freedom as participation in a moral and political order worthy of free men. That distinction matters enormously... 

https://x.com/i/status/2055633622225346682

It would be something more subtle and durable:

a reconstruction of liberty rooted in truth, continuity, responsibility, transcendence, and national memory – without abandoning intellectual seriousness or human dignity.

In that sense, Poland’s greatest export is probably not ideology at all.

It is the example of a nation that repeatedly lost power yet refused spiritual disintegration. 

It is the memory of another civilizational model:

a society where freedom was connected to duty,

where identity was connected to memory,

where suffering did not erase transcendence,

where truth was considered discoverable,

and where inheritance was not considered oppression.

https://x.com/i/status/2055636082880831664

https://selforum.blogspot.com/2026/08/philosophy-fumbles-only-culture-can.html

https://seof.blogspot.com/2026/08/foucault-derrida-and-deleuze-forged.html

https://evergreenessays.blogspot.com/2026/08/greeks-gave-west-reason-romans-gave-it.html

https://feelphilosophy.blogspot.com/2026/08/american-founders-read-burke-hume-smith.html

https://marketime.blogspot.com/2026/08/locke-built-foundation-and-montesquieu.html

Collated by Tusar Nath Mohapatra

Saturday, 15 August 2026

Time Matters and Leaves in the Wind

 Collated by Tusar Nath Mohapatra

19 hours ago — The “woke” opposes Rishi Bankim, it negates Sri Aurobindo, is intolerant of Vivekananda, is selective of Ambedkar and has no time for the revolutionary ...
His politics was never about power, but about principle. He believed in building a just, equitable society — one where the rights of the poor, the marginalized, ...
15 hours ago — She developed a coherent system, harmonizing values of inclusivity and concordance into a balanced worldview. "India is an epitome of the world", commented the ...
13 hours ago — Sri Aurbindo believed Nation is parasakti or the universal energy concealed in geographical entity and harma the greatest priest appointed.
His life is a blend of political activism, deep spiritual practice, and visionary thought. Early Life & Education Born on 15 August 1872 in Calcutta, in a ...
8 hours ago — Vinayak Damodar Savarkar's The Indian War of Independence rekindled revolutionary nationalism, while Sri Aurobindo's early writings gave it intellectual force.
The Chief Minister honoured Sri Aurobindo's enduring legacy and contribution to India's intellectual and spiritual thought. His message highlighted the ...
For Sri Aurobindo, India was never merely a piece of land or a political idea. He saw Bharat as a civilisation with a deeper purpose, one whose awakening ...

Time Matters is a luminous journey through the fluidity of time, memory and existence. With a voice both introspective and expansive, this collection explores the paradoxes of experience - where past, present and future coalesce, interact and separate; where materiality is a speed of perception; and where waking, dream and death are interchangeable mysteries. An exercise in bi-cultural understanding and a meditation on translocality, this book invites readers to step back, enter and experience the magic space of its multidimensional poetic landscapes.

https://www.amazon.com/Time-Matters-Debashish-Banerji/dp/819847191X

https://debashishbanerji.com/creativewriting/time-matters/

The book is about what posthumanism means in the contemporary Indian context and what different lines of consideration this can take.

The world today has universalized a Eurocentric history of the human with its privileges, oppressions, exploitations and exclusions. On the one hand, this has led to the triumphalist narrative of technology, the blurring of biological embodiment through prostheses and the dream of transhumanist self-exceeding. On the other hand, we are witness to the contemporary eruption of dystopian anomalies due to the dis-balance or revolt of the “others” of humanism – climate crisis, chronic pandemic, religious, ethnocentric and geopolitical violence, ideological and authoritarian state control. Posthumanism is both an acknowledgement of these blurred boundaries of humanism and a critical response to it.

The editors of this volume opine that the discourse of posthumanism in India warrants urgent consideration, if we are to adequately address both national and global emergencies and look for solutions that India may be in a unique position to offer. Essays in the volume are by scholars in the area dealing with representative directions relating to posthumanism in India. The essays are divided into five areas of cultural relevance – (1) internal selves and others; (2) technology, normativity and ethics; (3) human and animal; (4) bodies and their discards; (5) becoming-cosmos. Together they form the beginnings of an approach to a critical cartography of posthumanism as it pertains specifically to India.

https://www.amazon.com/Posthumanism-India-Cartography-Debashish-Banerji/dp/9356404186/

https://debashishbanerji.com/books/edited/posthumanism-and-india-a-critical-cartography-2025/

Kolkata, West Bengal: BJP leader Anirban Ganguly says, "Today is Independence Day, it is the 80th Independence Day. Today is also the 154th birth anniversary of Sri Aurobindo, Maharshi Aurobindo. That is why the Chief Minister coming here after 50 years, the elected Chief Minister of West Bengal is coming here. And the subject he has brought up so spontaneously, the faith he has expressed in the entire life and legacy of Sri Aurobindo—I feel that this is a very important day..." 

https://x.com/i/status/2088639512985604364

WB is undergoing a CHANGE. On the birth anniversary of Sri Aurobindo,Suvendu Adhikari becomes 1st CM of WB to visit his birthplace in 50 years. CM further hailed Dr. Anirban Ganguly for his contribution to research works related to Dr. Syama Prasad Mookerjee and Sri Aurobindo.

https://x.com/i/status/2088634662893859047

Sri Aurobindo, in his own darshana, brought out these spiritual explorations of our ancient forefathers, such as the culture of constant self-refinement and establishing a divine life on earth which would not reject the physical world as illusion. Rather, the Vedic way accepted the earthly existence of humanity as a fit instrument and station for a life of Light, Truth, Immortality and Joy. - Pariksith Singh

https://www.firstpost.com/opinion/india-at-79-sri-aurobindos-vedic-vision-holds-the-key-to-future-14038321.html

[PDF] On an outrageous remark by John Rawls: a reply to my commentators

A Lefebvre - Inquiry, 2026
This article replies to commentaries by Tongdong Bai, Yong Li, Matt McManus, Bella
Pei Wang, and Brian Yue Shun Wong on Liberalism as a Way of Life (2024). It
begins with John Rawls’s claim that unreasonable comprehensive doctrines must …

Foreword: Beyond a Parsing of Violence: Remaking Asian “American” Knowledge in the Colonial Present (pp. ix-xiv)

C Reddy
… In recent years, the claim of “Hinduphobia” has become increasingly resonant in
multiple global contexts: US political discourse, anti-caste and anti-Hindutva campus
activism by Indian students, and the Indian and diasporic news media, particularly in …

[PDF] BEYOND REALISM: A CONSTRUCTIVIST INTERPRETATION OF INDIA–PAKISTAN RELATIONS THROUGH IDENTITY, HISTORICAL MEMORY, AND RELIGIOUS …

ZA Khan, A Mehboob, S Ramzan
This study contends that the enduring India–Pakistan rivalry cannot be sufficiently
explained by traditional realist assumptions that focus on material power asymmetry,
nuclear deterrence, and territorial disputes. While realism captures the structural …

Land, Identity and Constitutional Anxiety: The Politics of Scheduled Tribe Recognition in Manipur, Northeast India

H Kipgen - Contemporary Voice of Dalit, 2026
The 2023 ethnic violence in Manipur constitutes one of the most severe episodes of
ethnic conflict in contemporary India, producing mass displacement, territorial
segregation and a prolonged breakdown of civic life. This article examines how the …

Contested Identity and Historical Truth: The Rohingya as an “Indigenous” yet “Stateless” People

NK Swazo - Rohingya Repatriation, 2027
… Nonetheless, this asserted historical fact, at least for the Hindu majority in India
supportive of the current Hindutva ideology, is sufficient reason to depreciate the
Rohingya as they seek protection from persecution and refugee support while being …

Big structures, large processes, and the minutiae of everyday practice

M Chaudhuri - The Routledge International Handbook of the Histories …, 2026
I begin with a caveat. I am a resident Indian, and the long, shared and contested
histories of South Asia necessarily bear upon this account. Contexts–as sociologists
know–impinge upon the writing of texts. As someone more familiar with the practice …

A BRIEF INTRODUCTION (pp. xi-xiv)

DB HART
This is a book about everything and anything, which to some might mean a book
about nothing as such but which to my mind is the ideal of a book written for readers.
Or rather, as that should describe every book, I should say that it is a volume in … Leaves in the Wind, a name distilled from some lines of book VI of the Aeneid:...

[PDF] Ayodhya as a Narrative Instrument in Post-1991 Ramayana Retellings

MJ Saishilpa, YL Srinivas
Rather than reading Ayodhya as the fixed location where the Ramayana plays out,
this essay shows how Ayodhya becomes an object that adaptations repurpose to
reposition their meanings. It begins not with the post-1991 novel but with Valmiki's …

Art as Archive and Antidote: A Story

S Bhowmik - Narratives of Crisis and Futurity: Shifting Borders …, 2026
Archive usually implies “documentary products of human activity, preserved for their
long-term value"(Winand, 2023, p. 70). So when we think of archives, we think of"
authenticity, reliability, integrity, and usability”(Winand, 2023, p. 70), but archives are …

Masculinity, Poverty and Marginalisation: Emotional Struggles and Coping Strategies

A Umair - Men and Masculinities at the Margins, 2026
This chapter explores how marginalised men construct and perform masculinity in
the face of economic and social exclusion, focusing on the coping behaviours that
emerge as responses to their lived realities. Drawing on one year of fieldwork in …

Tuesday, 11 August 2026

Until modernity itself collapses

 Collated by Tusar Nath Mohapatra

My op-ed in #IndianExpress today makes a simple argument: How the BJP has reduced a spiritual civilisation to a political identity. Sanatana Dharma does not depend on the BJP. The BJP must rise to Sanatana Dharma. We should not support a party simply because it claims our civilisational inheritance. We should ask whether its politics reflects its values: Satya, Nyaya, fearlessness, pluralism and human unity. Sanatana Dharma is far greater than any party. Perhaps the task is not to politicise Dharma, but to dharmicise politics.

https://x.com/i/status/2086806686422212737

India admires America. India critiques America. But does India truly understand America? @MakrandParanspe challenges conventional thinking on merit, innovation, and the India–U.S. relationship. youtu.be/SIbI58p1oW0?si… @PariksithSingh @AmazingVedas

https://x.com/i/status/2086505034263752716

What if the modern empire is built not on territory, but on ideas, finance, and technology? Explore with @MakrandParanspe how America reshaped global power and influence in a changing world. youtu.be/-HI9L1BplvE?si… @PariksithSingh @AmazingVedas

https://x.com/i/status/2087162617500741745

The history of philosophies of the unconscious is far more complex than most of us realise. Slavoj Žižek argues we need to stop hiding behind generalities — East versus West, materialism versus idealism — and look deeper into what the great traditions actually say about the self, the body, and the unconscious mind. Tap here to watch his full debate "The Mystery of the Self and the Body", with Monima Chadha, Martine Nida-Rümelin, and Federico Faggin. iai.tv/video/the-myst

https://x.com/i/status/2087177781104767368

One of the fallouts of the affair of the fake Cambridge professor is that modernity forces multiracial or multiethnic societies to ultimately concede to some kind of quota system to preserve their social fabric. That in turn means that the quota system will be exploited by the beneficiaries and virtue signalers all the way to absurdity. This will continue until modernity itself collapses.

https://x.com/i/status/2087030996881309969

In my latest substack article which is the first of two in a series, I write about : Link : ramaseshanchandrasekaran.substack.com/p/how-llms-wor

1. How Large Language Models break down raw text into chunks of units of meaning (called tokens)

https://x.com/i/status/2087166253614195195

Neo-Darwinism was founded by a devout Christian who tied evolution to God's laws. | bit.ly/4fZZU7v

Stanford historian Jessica Riskin argues its atheist champions like Richard Dawkins have forgotten their own theory's theological roots.

https://x.com/i/status/2087142005583311242

[TXT] FACULTE DES ETUDES SUPERIEURES?^= l FACULTY OF GRADUATE AND ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES L'University canadienne …

A Laliberte, CJD Arel, GW Slater
… the hindutva ideology to establish a non-tribal upper caste, socio-economic and
political …

CHAPTER ONE 

Introduction 

There are debates on whether small units, in a federal setting, may be easier to manage than large and populous ones. On the one hand, it would be logical to think that smaller provinces or states are more homogenous than bigger ones; and thus less complicated to administer. Paul Buckholts said, many years back, that the major problem of African countries lied in the heterogeneity of their units.1

Some have also argued that the size of the population matters for federal states to work properly. Borrowing to physics, Daniel J. Elazar argues that units with a critical-mass (in opposition to excess mass) population allows governments "to meet the appropriate needs, demands and expectations of its citizens."2

On the other hand, the greater the number of units the more pieces there are to the federal puzzle and the more difficult it is for the central government to share the powers and resources evenly. Indeed, Elazar's critical mass argument also implies that entities with less than critical mass population are not viable.3

Also, it can be argued that the smaller and the more homogeneous provinces are, the easier it is for the units to dissociate themselves from the greater heterogeneous entity. In Yugoslavia for instance, ethnically homogeneous units within a federal structure "helped create a political environment that was ripe for dissolution by ethnic mobilization once decentralization began."4 

The creation of new states within a federation may or may not be beneficial for the affected people. If the creation is the result of a long battle for autonomy, like in the case of the Swiss Jura, the newly gained identity is a reward. Independent until the beginning of the 19th century, the overwhelmingly French-Catholic Jura was given in 1815 to the German-Protestant Canton of Bern for various political reasons. After a long struggle for autonomy led by the French population, the Jura became the 26th Canton of Switzerland in 1979.5

However, if a new border is traced without the population's approval, it can provoke violence in an otherwise peaceful setting. The Nigerian example represents an extreme illustration of this fact. Before its 1960 independence, the country was divided in three regions (North, West and East), to which was added a Mid-West region in 1963. After the 1966 coup, twelve states were forcibly carved out of these four regions and dissatisfaction led to a civil war and to the secession of the former Eastern Region known - until its 1970 reintegration in Nigeria - as the Republic of Biafra.6

1 Paul Buckholds, Political Geography (New York, Roland Press Co., 1966): 470.

2 Daniel J. Elazar, "Cursed by Bigness or toward a Post-Technocratic Federalism", Publius, Vol. 3, No. 2, The Federal Polity (Autumn 1973): 284. 

3 Ibid. 

4 Robert H. Dorff, "Federalism in Eastern Europe: Part of the Solution or Part of the Problem?", Publius, Vol. 24, No. 2 (Spring 1994): 104.

5 Michel Bassand, "The Jura Problem", Journal of Peace Research, Vol. 12, No. 2, Special Issue: Peace Research in Switzerland (1975): 139-150. 

6 Ladipo Adamolekun, "Introduction: Federalism in Nigeria", Publius, Vol. 21, No. 4, Federalism in Nigeria: Toward Federal Democracy (Autumn 1991): 2.

[PDF] CONCEPTUALISING VINAYAK DAMODAR SAVARKAR AND NATIONAL INTEGRATION OF INDIA

J Kumar
… The proponents of Hindutva believe that this land's ancient culture, scientific
advancements, … However, Hindutva ideologues argue that this great civilization
has degenerated over the … The social and political base of Hindutva has …

India: Police attack protesting students

I Nellist - Green Left, 2026
… The BJP claimed the neP would “modernise” the country’s education system,
however, in reality, it is a thinly-veiled exercise in gutting the public university system,
excluding disadvantaged students and reinforcing hindutva (hindu nationalist) ideology. …

Did Gen Z protests drive Prashant Kishor's stunning bye-poll win in Bihar?

A Gupta - 2026
… Kishor defeated the candidate from the Hindutva party by over 19,000 votes. …
On Monday, Kishor once again took a swipe at the Hindutva party while speaking
about his performance. “The people of Bankipur have delivered a message to the …

[PDF] Wind Masculinities: Extractive, Caste, and Nationalist Rule in Rural India

D Singh - Antipode, 2026
This paper shows how India's wind electricity regime does not simply decarbonize
electricity; it reorganizes power through a distinctive wind masculinity—a caste-coded,
infrastructural mode of rule that keeps money, machines, and people moving. It …

[PDF] Militant platform democracy: a framework for democracy-worthy platform policies

D Kreiss, L Neill - Information, Communication & Society, 2026
This commentary draws on the long-established concept of militant democracy" to
outline ‘democracy-worthy principles’ for commercial platform content moderation.
First developed during democratic struggles against fascism in the 1930s, the …

[PDF] Keeping inequality in working order: moral, structural, and affective mechanisms of class reproduction in private-market agrarian development

V Sharma - 2026
In this thesis, I examine how inequality endures within private-market development
in India. Motivated by the paradox of persistent inequality despite decades of
progressive efforts and critical scholarship, it asks, how ostensibly inclusive private-market …

[HTML] The Politics of the “Chaayppu”: Intergenerational Oppression, Structural Exclusion and the Unfinished Quest for Emancipation in Rural Karnataka

JS Jacob
Barely an hour and a half drive from the glass facaded technological hub of
Bengaluru lie the taluks of Chikkaballapur and Bagepalli. Here, in the shadow of
India’s celebrated Silicon Valley, exists a jarring socioeconomic contradiction. In …

The Rise of Charismatic Heathenism

JH Skjoldli, CN Religion
This is a book about people who live today, like you and me, who call their religion
Heathenry, Asatru, Forn Sidr, Norse Paganism, or similar names. They typically call
themselves something similar: Heathens, Asatru, Norse Pagans, or Forn Sidare, and …

[PDF] From Safe Harbour to Algorithmic Camp: India's IT Rules and the Normalization of Digital Exception

A Chanda - 2026
India’s digital governance framework regulates the legal responsibilities of social
media platforms, messaging services, and streaming providers (identified as online
intermediaries) primarily through the Information Technology Act, 2000 and …

[HTML] Generation Z, Social Media, and Algorithmic Power

P Ranjan
… How the Vanvasi Kalyan Ashram Advances the Hindutva Project Among Adivasis …
Hindutva

Religious Radicalization in the Afghanistan–Pakistan Borderlands: Historical Roots and Contemporary Challenges

MA Latif - Gaming, Radicalization, and the Politics of Online Play, 2027
This chapter examines the historical evolution of radicalization in the region, tracing
its roots from the Soviet–Afghan War and the subsequent rise of militant
organizations to the post-9/11 security landscape and the Taliban's return to power …